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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 οὐκ ἔσται τοῖς ἱερεῦσιν τοῖς Λευίταις ὅλῃ φυλῇ Λευι μερὶς οὐδὲ κλῆρος μετὰ Ισραηλ καρπώματα κυρίου ὁ κλῆρος αὐτῶν φάγονται αὐτά 2 κλῆρος δὲ οὐκ ἔσται αὐτοῖς ἐν τοῖς ἀδελφοῖς αὐτῶν κύριος αὐτὸς κλῆρος αὐτοῦ καθότι εἶπεν αὐτῷ 3 καὶ αὕτη ἡ κρίσις τῶν ἱερέων τὰ παρὰ τοῦ λαοῦ παρὰ τῶν θυόντων τὰ θύματα ἐάν τε μόσχον ἐάν τε πρόβατον καὶ δώσει τῷ ἱερεῖ τὸν βραχίονα καὶ τὰ σιαγόνια καὶ τὸ ἔνυστρον 4 καὶ τὰς ἀπαρχὰς τοῦ σίτου σου καὶ τοῦ οἴνου σου καὶ τοῦ ἐλαίου σου καὶ τὴν ἀπαρχὴν τῶν κουρῶν τῶν προβάτων σου δώσεις αὐτῷ 5 ὅτι αὐτὸν ἐξελέξατο κύριος ὁ θεός σου ἐκ πασῶν τῶν φυλῶν σου παρεστάναι ἔναντι κυρίου τοῦ θεοῦ σου λειτουργεῖν καὶ εὐλογεῖν ἐπὶ τῷ ὀνόματι αὐτοῦ αὐτὸς καὶ οἱ υἱοὶ αὐτοῦ ἐν τοῖς υἱοῖς Ισραηλ 6 ἐὰν δὲ παραγένηται ὁ Λευίτης ἐκ μιᾶς τῶν πόλεων ὑμῶν ἐκ πάντων τῶν υἱῶν Ισραηλ οὗ αὐτὸς παροικεῖ καθότι ἐπιθυμεῖ ἡ ψυχὴ αὐτοῦ εἰς τὸν τόπον ὃν ἂν ἐκλέξηται κύριος 7 καὶ λειτουργήσει τῷ ὀνόματι κυρίου τοῦ θεοῦ αὐτοῦ ὥσπερ πάντες οἱ ἀδελφοὶ αὐτοῦ οἱ Λευῖται οἱ παρεστηκότες ἐκεῖ ἔναντι κυρίου 8 μερίδα μεμερισμένην φάγεται πλὴν τῆς πράσεως τῆς κατὰ πατριάν | 1 The priests that are of Levi’s race, having no part or lot of their own such as the rest of Israel have, will share the burnt-sacrifices and offerings that are brought to the Lord, 2 that is all the claim they have upon the revenues of their fellow-Israelites; has not the Lord told them that he is to be all their portion? 3 When the whole people or some one Israelite offers sacrifice, be the victim ox or sheep, the priests can claim the gift of shoulder and maw;[1] 4 they can claim the first-fruits, too, of corn, and wine, and oil, and part of the wool that is brought in at sheep-shearing. 5 Out of all thy tribes, the Lord has chosen Levi and his children to stand up and minister in the Lord’s name for ever. 6 If a Levite gives up his home in any city of Israel, for love of the place the Lord has chosen, and comes to dwell there instead, 7 he shall have a right to minister in the name of the Lord his God among the rest of his Levite brethren who then wait on the Lord’s presence, 8 and to receive the same portion of food as the others, the sale of his patrimony notwithstanding.[2] | 1 Non habebunt sacerdotes et Levitæ, et omnes qui de eadem tribu sunt, partem et hæreditatem cum reliquo Israël, quia sacrificia Domini, et oblationes ejus comedent, 2 et nihil aliud accipient de possessione fratrum suorum: Dominus enim ipse est hæreditas eorum, sicut locutus est illis. 3 Hoc erit judicium sacerdotum a populo, et ab his qui offerunt victimas: sive bovem, sive ovem immolaverint, dabunt sacerdoti armum ac ventriculum: 4 primitias frumenti, vini, et olei, et lanarum partem ex ovium tonsione. 5 Ipsum enim elegit Dominus Deus tuus de cunctis tribubus tuis, ut stet, et ministret nomini Domini, ipse, et filii ejus in sempiternum. 6 Si exierit Levites ex una urbium tuarum ex omni Israël in qua habitat, et voluerit venire, desiderans locum quem elegerit Dominus, 7 ministrabit in nomine Domini Dei sui, sicut omnes fratres ejus Levitæ, qui stabunt eo tempore coram Domino. 8 Partem ciborum eamdem accipiet, quam et ceteri: excepto eo, quod in urbe sua ex paterna ei successione debetur. |
| 9 ἐὰν δὲ εἰσέλθῃς εἰς τὴν γῆν ἣν κύριος ὁ θεός σου δίδωσίν σοι οὐ μαθήσῃ ποιεῖν κατὰ τὰ βδελύγματα τῶν ἐθνῶν ἐκείνων 10 οὐχ εὑρεθήσεται ἐν σοὶ περικαθαίρων τὸν υἱὸν αὐτοῦ ἢ τὴν θυγατέρα αὐτοῦ ἐν πυρί μαντευόμενος μαντείαν κληδονιζόμενος καὶ οἰωνιζόμενος φαρμακός 11 ἐπαείδων ἐπαοιδήν ἐγγαστρίμυθος καὶ τερατοσκόπος ἐπερωτῶν τοὺς νεκρούς 12 ἔστιν γὰρ βδέλυγμα κυρίῳ τῷ θεῷ σου πᾶς ποιῶν ταῦτα ἕνεκεν γὰρ τῶν βδελυγμάτων τούτων κύριος ἐξολεθρεύσει αὐτοὺς ἀπὸ σοῦ 13 τέλειος ἔσῃ ἐναντίον κυρίου τοῦ θεοῦ σου 14 τὰ γὰρ ἔθνη ταῦτα οὓς σὺ κατακληρονομεῖς αὐτούς οὗτοι κληδόνων καὶ μαντειῶν ἀκούσονται σοὶ δὲ οὐχ οὕτως ἔδωκεν κύριος ὁ θεός σου 15 προφήτην ἐκ τῶν ἀδελφῶν σου ὡς ἐμὲ ἀναστήσει σοι κύριος ὁ θεός σου αὐτοῦ ἀκούσεσθε 16 κατὰ πάντα ὅσα ᾐτήσω παρὰ κυρίου τοῦ θεοῦ σου ἐν Χωρηβ τῇ ἡμέρᾳ τῆς ἐκκλησίας λέγοντες οὐ προσθήσομεν ἀκοῦσαι τὴν φωνὴν κυρίου τοῦ θεοῦ ἡμῶν καὶ τὸ πῦρ τὸ μέγα τοῦτο οὐκ ὀψόμεθα ἔτι οὐδὲ μὴ ἀποθάνωμεν 17 καὶ εἶπεν κύριος πρός με ὀρθῶς πάντα ὅσα ἐλάλησαν 18 προφήτην ἀναστήσω αὐτοῖς ἐκ τῶν ἀδελφῶν αὐτῶν ὥσπερ σὲ καὶ δώσω τὸ ῥῆμά μου ἐν τῷ στόματι αὐτοῦ καὶ λαλήσει αὐτοῖς καθότι ἂν ἐντείλωμαι αὐτῷ 19 καὶ ὁ ἄνθρωπος ὃς ἐὰν μὴ ἀκούσῃ ὅσα ἐὰν λαλήσῃ ὁ προφήτης ἐπὶ τῷ ὀνόματί μου ἐγὼ ἐκδικήσω ἐξ αὐτοῦ 20 πλὴν ὁ προφήτης ὃς ἂν ἀσεβήσῃ λαλῆσαι ἐπὶ τῷ ὀνόματί μου ῥῆμα ὃ οὐ προσέταξα λαλῆσαι καὶ ὃς ἂν λαλήσῃ ἐ{P'} ὀνόματι θεῶν ἑτέρων ἀποθανεῖται ὁ προφήτης ἐκεῖνος | 9 When thou reachest the land which the Lord thy God means to give thee, take good care not to imitate the abominable ways of the men who dwell there. 10 None must be found among you to consecrate son or daughter by making them pass through the fire, to consult soothsayers, or keep watch for dream-revelations and omens; there must be no wizard, 11 or enchanter, none who consults familiar spirits and divinations, and would receive warnings from the dead. 12 All such things are hateful to the Lord; it is to punish them for such evil doings that he means to destroy these nations at thy onslaught. 13 Thine to stand before the Lord thy God perfect and unreproved; 14 let them listen to soothsayer and diviner, these other nations thou wilt dispossess; not such is the schooling thou hast received from the Lord thy God. 15 No, the Lord thy God will raise up for thee a prophet like myself, of thy own race, a brother of thy own; it is to him thou must listen.[3] 16 Was it not thy own plea, that day when all were publicly assembled at mount Horeb, that thou mightest hear the voice of the Lord thy God no longer, have sight of that raging fire no longer, lest it should be thy death? 17 And the Lord told me, All that they have said is well said. 18 I will raise up for them a prophet like thyself, one of their own race, entrusting my own message to his lips, so that he may instruct them at my bidding. 19 Whoever refuses obedience to these commands which he gives in my name, shall feel my vengeance. 20 If anyone is so presumptuous as to prophesy in my name when I have given him no message to deliver, or prophesy in the name of alien gods, his life must pay for it. | 9 Quando ingressus fueris terram, quam Dominus Deus tuus dabit tibi, cave ne imitari velis abominationes illarum gentium. 10 Nec inveniatur in te qui lustret filium suum, aut filiam, ducens per ignem: aut qui ariolos sciscitetur, et observet somnia atque auguria, nec sit maleficus, 11 nec incantator, nec qui pythones consulat, nec divinos, aut quærat a mortuis veritatem. 12 Omnia enim hæc abominatur Dominus, et propter istiusmodi scelera delebit eos in introitu tuo. 13 Perfectus eris, et absque macula cum Domino Deo tuo. 14 Gentes istæ, quarum possidebis terram, augures et divinos audiunt: tu autem a Domino Deo tuo aliter institutus es. 15 Prophetam de gente tua et de fratribus tuis, sicut me, suscitabit tibi Dominus Deus tuus: ipsum audies, 16 ut petisti a Domino Deo tuo in Horeb, quando concio congregata est, atque dixisti: Ultra non audiam vocem Domini Dei mei, et ignem hunc maximum amplius non videbo, ne moriar. 17 Et ait Dominus mihi: Bene omnia sunt locuti. 18 Prophetam suscitabo eis de medio fratrum suorum similem tui: et ponam verba mea in ore ejus, loqueturque ad eos omnia quæ præcepero illi. 19 Qui autem verba ejus, quæ loquetur in nomine meo, audire noluerit, ego ultor existam. 20 Propheta autem qui arrogantia depravatus voluerit loqui in nomine meo, quæ ego non præcepi illi ut diceret, aut ex nomine alienorum deorum, interficietur. |
| 21 ἐὰν δὲ εἴπῃς ἐν τῇ καρδίᾳ σου πῶς γνωσόμεθα τὸ ῥῆμα ὃ οὐκ ἐλάλησεν κύριος 22 ὅσα ἐὰν λαλήσῃ ὁ προφήτης ἐπὶ τῷ ὀνόματι κυρίου καὶ μὴ γένηται τὸ ῥῆμα καὶ μὴ συμβῇ τοῦτο τὸ ῥῆμα ὃ οὐκ ἐλάλησεν κύριος ἐν ἀσεβείᾳ ἐλάλησεν ὁ προφήτης ἐκεῖνος οὐκ ἀφέξεσθε αὐτοῦ | 21 Perhaps thy unspoken thought would ask, how thou shouldst recognize those messages which do not come from the Lord? 22 I will give thee a test; If the prophet foretells something in the Lord’s name, and it does not come about, this was no message from the Lord; it was the prophet’s vain conceit that imagined it; let no word of his strike terror into thee. | 21 Quod si tacita cogitatione responderis: Quomodo possum intelligere verbum, quod Dominus non est locutus? 22 hoc habebis signum: quod in nomine Domini propheta ille prædixerit, et non evenerit: hoc Dominus non est locutus, sed per tumorem animi sui propheta confinxit: et idcirco non timebis eum. |
[1] Earlier legislation gave the priest the breast and right shoulder of the victim (Lev. 7.31-32).
[2] It is not clear what the Levite’s patrimony consisted in; presumably he had some rights in his original city which he sold away, and it is here laid down that he may keep the price of this sale, although sharing with the other Levites the offerings made by the worshipper.
[3] See Jn. 1.45; Ac. 3.22.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
