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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 ἐὰν δέ τις κλέψῃ μόσχον ἢ πρόβατον καὶ σφάξῃ αὐτὸ ἢ ἀποδῶται πέντε μόσχους ἀποτείσει ἀντὶ τοῦ μόσχου καὶ τέσσαρα πρόβατα ἀντὶ τοῦ προβάτου | 1 The man who steals ox or sheep and slaughters or sells it, must make restitution at the rate of five oxen for one, and four sheep for one. | 1 Si quis furatus fuerit bovem aut ovem, et occiderit vel vendiderit: quinque boves pro uno bove restituet, et quatuor oves pro una ove. |
| 2 ἐὰν δὲ ἐν τῷ διορύγματι εὑρεθῇ ὁ κλέπτης καὶ πληγεὶς ἀποθάνῃ οὐκ ἔστιν αὐτῷ φόνος 3 ἐὰν δὲ ἀνατείλῃ ὁ ἥλιος ἐ{P'} αὐτῷ ἔνοχός ἐστιν ἀνταποθανεῖται ἐὰν δὲ μὴ ὑπάρχῃ αὐτῷ πραθήτω ἀντὶ τοῦ κλέμματος | 2 When a thief is caught breaking into a house, or digging under the walls of it, the man who deals him a fatal wound is not guilty of murder, unless the deed was done after sun-rise. 3 If the sun be risen, there is murder done, and life must pay for life.[1] The thief who has no money to make restitution with, must himself be sold as a slave. |
2 Si effringens fur domum sive suffodiens fuerit inventus, et accepto vulnere mortuus fuerit, percussor non erit reus sanguinis. 3 Quod si orto sole hoc fecerit, homicidium perpetravit, et ipse morietur. Si non habuerit quod pro furto reddat, ipse venundabitur. |
| 4 ἐὰν δὲ καταλημφθῇ καὶ εὑρεθῇ ἐν τῇ χειρὶ αὐτοῦ τὸ κλέμμα ἀπό τε ὄνου ἕως προβάτου ζῶντα διπλᾶ αὐτὰ ἀποτείσει | 4 If something stolen, ox or ass or sheep, is found alive in the possession of the thief, he shall make restitution twofold. | 4 Si inventum fuerit apud eum quod furatus est, vivens: sive bos, sive asinus, sive ovis, duplum restituet. |
| 5 ἐὰν δὲ καταβοσκήσῃ τις ἀγρὸν ἢ ἀμπελῶνα καὶ ἀφῇ τὸ κτῆνος αὐτοῦ καταβοσκῆσαι ἀγρὸν ἕτερον ἀποτείσει ἐκ τοῦ ἀγροῦ αὐτοῦ κατὰ τὸ γένημα αὐτοῦ ἐὰν δὲ πάντα τὸν ἀγρὸν καταβοσκήσῃ τὰ βέλτιστα τοῦ ἀγροῦ αὐτοῦ καὶ τὰ βέλτιστα τοῦ ἀμπελῶνος αὐτοῦ ἀποτείσει 6 ἐὰν δὲ ἐξελθὸν πῦρ εὕρῃ ἀκάνθας καὶ προσεμπρήσῃ ἅλωνα ἢ στάχυς ἢ πεδίον ἀποτείσει ὁ τὸ πῦρ ἐκκαύσας | 5 If anyone damages field or vineyard by letting some beast of his feed on another man’s property, he must make good the estimated loss out of the best crop in his own field or vineyard. 6 If a fire breaks out and catches among thorn-bushes, setting light to heaps of grain or to corn standing in the fields, the man who lit the fire must make good the loss. | 5 Si læserit quispiam agrum vel vineam, et dimiserit jumentum suum ut depascatur aliena: quidquid optimum habuerit in agro suo, vel in vinea, pro damni æstimatione restituet. 6 Si egressus ignis invenerit spinas, et comprehenderit acervos frugum, sive stantes segetes in agris, reddet damnum qui ignem succenderit. |
| 7 ἐὰν δέ τις δῷ τῷ πλησίον ἀργύριον ἢ σκεύη φυλάξαι καὶ κλαπῇ ἐκ τῆς οἰκίας τοῦ ἀνθρώπου ἐὰν εὑρεθῇ ὁ κλέψας ἀποτείσει διπλοῦν 8 ἐὰν δὲ μὴ εὑρεθῇ ὁ κλέψας προσελεύσεται ὁ κύριος τῆς οἰκίας ἐνώπιον τοῦ θεοῦ καὶ ὀμεῖται ἦ μὴν μὴ αὐτὸς πεπονηρεῦσθαι ἐ{F'} ὅλης τῆς παρακαταθήκης τοῦ πλησίον 9 κατὰ πᾶν ῥητὸν ἀδίκημα περί τε μόσχου καὶ ὑποζυγίου καὶ προβάτου καὶ ἱματίου καὶ πάσης ἀπωλείας τῆς ἐγκαλουμένης ὅ τι οὖν ἂν ᾖ ἐνώπιον τοῦ θεοῦ ἐλεύσεται ἡ κρίσις ἀμφοτέρων καὶ ὁ ἁλοὺς διὰ τοῦ θεοῦ ἀποτείσει διπλοῦν τῷ πλησίον 10 ἐὰν δέ τις δῷ τῷ πλησίον ὑποζύγιον ἢ μόσχον ἢ πρόβατον ἢ πᾶν κτῆνος φυλάξαι καὶ συντριβῇ ἢ τελευτήσῃ ἢ αἰχμάλωτον γένηται καὶ μηδεὶς γνῷ 11 ὅρκος ἔσται τοῦ θεοῦ ἀνὰ μέσον ἀμφοτέρων ἦ μὴν μὴ αὐτὸν πεπονηρεῦσθαι κα{Q'} ὅλης τῆς παρακαταθήκης τοῦ πλησίον καὶ οὕτως προσδέξεται ὁ κύριος αὐτοῦ καὶ οὐκ ἀποτείσει 12 ἐὰν δὲ κλαπῇ πα{R'} αὐτοῦ ἀποτείσει τῷ κυρίῳ 13 ἐὰν δὲ θηριάλωτον γένηται ἄξει αὐτὸν ἐπὶ τὴν θήραν καὶ οὐκ ἀποτείσει 14 ἐὰν δὲ αἰτήσῃ τις παρὰ τοῦ πλησίον καὶ συντριβῇ ἢ ἀποθάνῃ ἢ αἰχμάλωτον γένηται ὁ δὲ κύριος μὴ ᾖ με{T'} αὐτοῦ ἀποτείσει 15 ἐὰν δὲ ὁ κύριος ᾖ με{T'} αὐτοῦ οὐκ ἀποτείσει ἐὰν δὲ μισθωτὸς ᾖ ἔσται αὐτῷ ἀντὶ τοῦ μισθοῦ αὐτοῦ | 7 Where money or goods entrusted to a friend’s keeping have been stolen, the thief, if he is found, must make twofold restitution. 8 If he cannot be found, the owner of the house where they lay in keeping shall be brought before the judgement-seat.[2] He must swear that he laid no hands on his neighbour’s property with malicious intent. 9 Be there a loss of ox or ass or sheep or clothing or any other kind of property, the two parties shall come before the judgement-seat, and the defendant, if he is found guilty, shall make twofold restitution. 10 If a man entrusts his neighbour with ass or ox or sheep or any other beast for safe keeping, and it is killed or wounded or carried off by enemies, with no witness to the fact, 11 the matter shall be settled by an oath, which the owner shall accept, that the other did not lay hands on his property; there is no restitution to be made. 12 But where the loss is due to theft, the owner shall be compensated. 13 If it has been killed by a wild beast, the carcase must be brought before the owner, and no amends made. 14 Where a man has borrowed any such beast of his neighbour, and it is maimed or killed in the owner’s absence, compensation must be made to him; 15 but not if the owner himself was present, and especially if hire was being paid for the work the beast did. | 7 Si quis commendaverit amico pecuniam aut vas in custodiam, et ab eo, qui susceperat, furto ablata fuerint: si invenitur fur, duplum reddet: 8 si latet fur, dominus domus applicabitur ad deos, et jurabit quod non extenderit manum in rem proximi sui, 9 ad perpetrandam fraudem, tam in bove quam in asino, et ove ac vestimento, et quidquid damnum inferre potest: ad deos utriusque causa perveniet, et si illi judicaverit, duplum restituet proximo suo. 10 Si quis commendaverit proximo suo asinum, bovem, ovem, et omne jumentum ad custodiam, et mortuum fuerit, aut debilitatum, vel captum ab hostibus, nullusque hoc viderit: 11 jusjurandum erit in medio, quod non extenderit manum ad rem proximi sui: suscipietque dominus juramentum, et ille reddere non cogetur. 12 Quod si furto ablatum fuerit, restituet damnum domino; 13 si comestum a bestia, deferat ad eum quod occisum est, et non restituet. 14 Qui a proximo suo quidquam horum mutuo postulaverit, et debilitatum aut mortuum fuerit domino non præsente, reddere compelletur. 15 Quod si impræsentiarum dominus fuerit, non restituet, maxime si conductum venerat pro mercede operis sui. |
| 16 ἐὰν δὲ ἀπατήσῃ τις παρθένον ἀμνήστευτον καὶ κοιμηθῇ με{T'} αὐτῆς φερνῇ φερνιεῖ αὐτὴν αὐτῷ γυναῖκα 17 ἐὰν δὲ ἀνανεύων ἀνανεύσῃ καὶ μὴ βούληται ὁ πατὴρ αὐτῆς δοῦναι αὐτὴν αὐτῷ γυναῖκα ἀργύριον ἀποτείσει τῷ πατρὶ κα{Q'} ὅσον ἐστὶν ἡ φερνὴ τῶν παρθένων | 16 One who seduces a virgin not yet betrothed, and beds with her, must give her a dowry and marry her, 17 unless the father will not give her in marriage; then amends must be made, equivalent to the dowry which a virgin customarily receives. | 16 Si seduxerit quis virginem necdum desponsatam, dormieritque cum ea: dotabit eam, et habebit eam uxorem. 17 Si pater virginis dare noluerit, reddet pecuniam juxta modum dotis, quam virgines accipere consueverunt. |
| 18 φαρμακοὺς οὐ περιποιήσετε 19 πᾶν κοιμώμενον μετὰ κτήνους θανάτῳ ἀποκτενεῖτε αὐτούς 20 ὁ θυσιάζων θεοῖς θανάτῳ ὀλεθρευθήσεται πλὴν κυρίῳ μόνῳ | 18 Sorcerers[3] must not be allowed to live. 19 The man who is guilty of bestiality must pay for it with his life. 20 Sacrifice is for the Lord alone; he who offers it to other gods must be put to death. | 18 Maleficos non patieris vivere. 19 Qui coierit cum jumento, morte moriatur. 20 Qui immolat diis, occidetur, præterquam Domino soli. |
| 21 καὶ προσήλυτον οὐ κακώσετε οὐδὲ μὴ θλίψητε αὐτόν ἦτε γὰρ προσήλυτοι ἐν γῇ Αἰγύπτῳ 22 πᾶσαν χήραν καὶ ὀρφανὸν οὐ κακώσετε 23 ἐὰν δὲ κακίᾳ κακώσητε αὐτοὺς καὶ κεκράξαντες καταβοήσωσι πρός με ἀκοῇ εἰσακούσομαι τῆς φωνῆς αὐτῶν 24 καὶ ὀργισθήσομαι θυμῷ καὶ ἀποκτενῶ ὑμᾶς μαχαίρᾳ καὶ ἔσονται αἱ γυναῖκες ὑμῶν χῆραι καὶ τὰ παιδία ὑμῶν ὀρφανά | 21 There must be no harrying or oppression of the aliens that dwell among you; time was when you too dwelt as aliens in the land of Egypt. 22 You must not wrong the widow and the orphan; 23 wronged, they will cry out to me for redress, and their cry will be heard. 24 My anger will blaze out against you, and I will smite you with the sword, making widows of your own wives, orphans of your own children. | 21 Advenam non contristabis, neque affliges eum: advenæ enim et ipsi fuistis in terra Ægypti. 22 Viduæ et pupillo non nocebitis. 23 Si læseritis eos, vociferabuntur ad me, et ego audiam clamorem eorum: 24 et indignabitur furor meus, percutiamque vos gladio, et erunt uxores vestræ viduæ, et filii vestri pupilli. |
| 25 ἐὰν δὲ ἀργύριον ἐκδανείσῃς τῷ ἀδελφῷ τῷ πενιχρῷ παρὰ σοί οὐκ ἔσῃ αὐτὸν κατεπείγων οὐκ ἐπιθήσεις αὐτῷ τόκον 26 ἐὰν δὲ ἐνεχύρασμα ἐνεχυράσῃς τὸ ἱμάτιον τοῦ πλησίον πρὸ δυσμῶν ἡλίου ἀποδώσεις αὐτῷ 27 ἔστιν γὰρ τοῦτο περιβόλαιον αὐτοῦ μόνον τοῦτο τὸ ἱμάτιον ἀσχημοσύνης αὐτοῦ ἐν τίνι κοιμηθήσεται ἐὰν οὖν καταβοήσῃ πρός με εἰσακούσομαι αὐτοῦ ἐλεήμων γάρ εἰμι | 25 If thou dost lend money to some poorer neighbour among my people, thou shalt not drive him hard as extortioners do, or burden him with usury. 26 If thou takest thy neighbour’s garment for a pledge, thou shalt give it back to him by set of sun; 27 it is all he has to cover himself with, his body’s protection, all he has to sleep under. He has but to cry for redress, and I, the ever merciful, will listen to him. | 25 Si pecuniam mutuam dederis populo meo pauperi qui habitat tecum, non urgebis eum quasi exactor, nec usuris opprimes. 26 Si pignus a proximo tuo acceperis vestimentum, ante solis occasum reddes ei. 27 Ipsum enim est solum, quo operitur, indumentum carnis ejus, nec habet aliud in quo dormiat: si clamaverit ad me, exaudiam eum, quia misericors sum. |
| 28 θεοὺς οὐ κακολογήσεις καὶ ἄρχοντας τοῦ λαοῦ σου οὐ κακῶς ἐρεῖς | 28 Thou shalt not revile the powers above thee, or speak ill of him who rules thy people.[4] | 28 Diis non detrahes, et principi populi tui non maledices. |
| 29 ἀπαρχὰς ἅλωνος καὶ ληνοῦ σου οὐ καθυστερήσεις τὰ πρωτότοκα τῶν υἱῶν σου δώσεις ἐμοί 30 οὕτως ποιήσεις τὸν μόσχον σου καὶ τὸ πρόβατόν σου καὶ τὸ ὑποζύγιόν σου ἑπτὰ ἡμέρας ἔσται ὑπὸ τὴν μητέρα τῇ δὲ ὀγδόῃ ἡμέρᾳ ἀποδώσεις μοι αὐτό | 29 There must be no delay in paying tithes and first-fruits. Thou shalt make me an offering of the first son that is born to thee, 30 and with thy oxen and sheep thou shalt do the like; for seven days the dam may keep her first-born, after that it must be offered to me. | 29 Decimas tuas et primitias tuas non tardabis reddere: primogenitum filiorum tuorum dabis mihi. 30 De bobus quoque, et ovibus similiter facies: septem diebus sit cum matre sua, die octava reddes illum mihi. |
| 31 καὶ ἄνδρες ἅγιοι ἔσεσθέ μοι καὶ κρέας θηριάλωτον οὐκ ἔδεσθε τῷ κυνὶ ἀπορρίψατε αὐτό | 31 You are to be men marked out for my service. Meat that has once been tasted by wild beasts shall not be used for food; it must be thrown to the dogs. | 31 Viri sancti eritis mihi: carnem, quæ a bestiis fuerit prægustata, non comedetis, sed projicietis canibus. |
[1] In Jewish as in Roman law, housebreaking by night was counted a more serious offence than open robbery by day. The text here is perhaps inaccurate; verse 4 would fit in better after verse 1.
[2] Literally, ‘the gods’, as above.
[3] In the Hebrew the word is feminine, ‘witch’.
[4] ‘The powers above thee’; literally, ‘the gods’, but it seems clear from the second half of the sentence that earthly rulers are here referred to. Cf. Ac. 23.5.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
